Welcome to the Order of the Sacred Star! This Pagan/Wiccan group, based in Winnipeg, Canada, is committed to teaching the Craft to all those who wish to learn. Our goal is to provide a complete and fulfulling learning experience. Our public classes are offered through the Winnipeg Pagan Teaching Circle.

Friday, July 20, 2012

The Mythology of Ancient Ireland — The Mythological Cycle

Irish mythology is rich in culture and superstition, and is the basis of Irish Faery-Faith. Traditionally, Irish historical mythology has four cycles. These cycles provide a mythological account of the five ‘waves of invasion’ which swept though Ireland, and are vital to the development of the Celtic Pantheon. The four Irish mythological cycles are:
  • The Mythological Cycle;
  • The Ulster Cycle;
  • The Fenian Cycle;
  • The Historical Cycle.
The Timeline of the Mythological Cycle

There is often some debate as to when, exactly, the Mythological Cycle is supposed to occur in regards to world history. This is not an easy thing to determine, as this cycle is filled with fantastical tales of myth and magick, and so has little in the way of fixed events.

However, there is one event within the Mythological Cycle that can be dated — the invasion of the Milesians. This can be placed at around 1000 BCE. Since this event occurs at the end of the Mythological Cycle, it can be assumed that the bulk of the Mythological Cycle takes place before this time.

What is the Mythological Cycle of Ireland?

The Mythological Cycle is a set of myths and legends which are based primarily on the Tuatha De Danann. From the Tuatha De Danann, the very beginnings of the Celtic Pantheon can be formed. This cycle is also the source of the entire Faery Lineage or Ireland, from which the modern idea of the fairy was born.

Many, if not most, of the legends of the Mythological Cycle abound with tales of enchantment and magick. This era of Irish mythology focuses very heavily on victories that are gained by superior knowledge and wizardry. These victories almost always involve the Tuatha De Danann. The Tuatha De Danann themselves are derived from the Ancient Ones of Ireland (otherwise known as gods, both male and female). It can be said that the Tuatha De Danann are the gods of ancient Ireland.

In addition to information regarding the Tuatha De Danna, the Mythological Cycle reveals the accounts of the five waves of invasion, including the three certain colonizations of Ireland. These colonizations were the result of battles, great and small, which give brief glimpses into the ancient Irish ethics of war. The five waves of invasion are:
  • Partholan;
  • Neimheadh;
  • Fir Bolg;
  • Tuatha De Danann;
  • The Milesian.
The most distinctive features of this cycle and its legends are intelligence and magick. Where the Ulster Cycle stresses a warrior attitude, the Mythological Cycle teaches the lessons of intelligence, intuition, and the ability to reason.

Friday, July 13, 2012

Knowing Magick — The Styles of Magick

Not everyone practices magick in exactly the same way, even if they come from the same spiritual belief system. Practitioners within a particular magickal-religious sect (Wicca, for example) will actually span an entire range of styles.

There are four basic styles of magick:
  • ceremonial magick;
  • nature magick;
  • kitchen magick; and
  • intrinsic magick.
The Art of Ceremonial Magick

Ceremonial magick requires dedication and patience. In some ways, it is the most complicated form of magick. This style involves the use of symbols, colors, perfumes, music, and other cues in its practice. These things are usually used to assist in connecting with the divine, which is usually seen in a precisely defined aspect. The tools of a ceremonial magician are well-crafted and beautiful.

Ceremonial magicians enjoy dressing up in their special robes, using their ritual tools, and practicing by candlelight. They are also prone to calling upon spirit guides or angels, consulting astrological correspondences, and they tend to use recorded music during their rituals. The true ceremonial magician appreciates beautiful costumes and ritual tools, meaningful symbolism, and the power to lift their thoughts into a higher spiritual realm.

The Harmony of Nature Magick

The ease of use of nature magick attracts many practitioners. It is practiced outdoors when possible, and encourages a spiritual attunement with the elements — earth, air, fire, and water — as well as to various plant and animal spirits. The nature magician practices their magick in accordance with the cycles of the moon and the seasons, and their ritual tools tend to be simple, sometimes even rough, such as a simple stick for a wand.

Nature magicians enjoy practicing their craft outdoors, in whatever clothes they happen to be wearing. Usually barefoot and working under the light of the sun, moon, or stars, they tend to use whatever is available for ritual tools. A pocketknife makes a decent athame, a discarded branch can be used as a wand. They prefer to commune with plant and animal allies, and time their rituals according to the phases of the moon and the time of day.

The Warmth of Kitchen Magick

A magician of this stamp uses the magick of hearth and home to keep a household up and running. Magick for protection and healing is very common, and the tools of this style of magick are the tools of everyday life – paring knives, spices, herbs, and whatever else is close at hand. Rituals are simple in appearance, almost to the point of being casual.

Those who practice kitchen magick tend to avoid dressing up. They are comfortable practicing indoors under the electric lights, and often invoke the spirits of hearth and home. They enjoy a clean and attractive home, and their family’s health, happiness, and harmony is upmost importance.

The Simplicity of Intrinsic Magick

Practitioners of intrinsic magick are generally opposed to using tools, robes, and other props for their magick, for theirs is the magick of the mind. They achieve their results by the mental, psychic, and spiritual power that they already have, for their tool is the body of energy.

They tend to work skyclad, meaning naked, without donning ritual robes. They do not feel the need for light, since their rituals happen solely in their minds, and they invoke the Higher Self, rather than outside forces. Their own biorhythms guide the timing of their rituals, and they enjoy the feeling that they can wield the power of their own energy to change the world.

These styles can easily be blended into whatever form works best for you. Most people will have a style that they are most drawn to, and will augment that with whatever feels right. Try all of these styles, then choose the style, or combination of styles, that empowers the magick within.

Friday, July 6, 2012

Readying Yourself for Magick — Dedicating Yourself to a Deity

Dedicating yourself to a deity should not be done lightly. When you commit yourself to a god or goddess, you are embracing all that they are. Most gods and goddesses have more than one aspect. For example, Brigit is a goddess of healing, but she is also a goddess of creativity and smithcraft. She should not be chosen as a patron goddess unless you are willing to embrace her in all her aspects.

How to Dedicate Yourself to a Deity

If you are sure that you would like to dedicate yourself to your chosen deity, then you must create a ceremony to express this desire. This ritual can be short or long, elaborate or simple, but it must come from the heart. This ceremony should be unique to you, but there are some common steps that can be incorporated. A general outline for this type of ritual might be:
  • Prepare your body and mind by meditating, ritual bathing, fasting, or any other activity that will clear your mind and cleanse the body;
  • Dress appropriately, in robes or other ritual garb, or perhaps consider going skyclad;
  • Create an altar specifically for your patron goddess or god, separate from your working altar;
  • Create sacred space by casting a circle;
  • Invite your patron god or goddess to join you in your circle, and introduce yourself;
  • Swear an oath of dedication, explaining how you plan to be of service to your patron;
  • Thank your patron for his or her presence; and
  • Dismiss the circle.
How to Serve Your Patron Deity

Once the ritual is complete and you have dedicated yourself to your patron goddess or god, you may find yourself wondering how you can now fulfill your oath. How can you be of service to your patron? Any action that shows respect and love can be considered a service. Here are a few ideas.
  • Create a permanent shrine or altar for your deity.
  • Write a poem, song, or story about your deity.
  • Invoke your deity during rituals. Perhaps even create an entire ritual simply to honor your patron.
  • Create a unique piece of jewelry that symbolizes your deity, and carry it with you.
  • Teach a class to the public about your deity, sharing his or her knowledge with others.
  • Dance purely for your deity, expressing in dance the personality of your patron.
  • Create clothing that is specific to your deity. Maybe this clothing will become your ritual garb.
  • Create an astral temple for your patron.
  • Go out into the world and do the work of your patron. If he or she is a healer, then heal. If your deity is an artist, then create.
Continue to increase your relationship with your patron goddess or god, for this will strengthen the magick within. Truly exploring the depths of a relationship with the divine can take a lifetime, and choosing to become the disciple of a god or goddess is a personal decision. The closer you are to the divine, the more powerful your magick will be, and the more wisely you will use it.

Friday, June 29, 2012

Readying Yourself for Magick: Connecting to the Divine

A connection to deity is essential to the full practice of magick. This is not to say that one has to follow any particular religion. Any religion or spiritual path can offer a wondrous connection to the divine. However, this connection must be of a personal nature in order for it to benefit magickal practice.

A personal relationship to the divine is one where either you have chosen a particular deity, or that deity has chosen you. Most people have an easier time establishing this connection if they visualize the deity in human form, complete with a name, history, and bursting personality.

How is the Divine Visualized?

No two people share the exact same worldview. This means that no two people see the divine in exactly the same manner, though there are usually similarities between people who share a similar religious background. Often, personal views of the divine change over time. There are many ways in which the divine is visualized today.
  • Imaginary beings created by ancient peoples as a way of coping with and explaining the unknown in the natural world.
  • Beings that started as imaginary, but because of the energy directed toward them by worshippers, have now become real and taken on a life of their own.
  • Beings that existed prior to any humans, and are supernatural and immortal in nature.
  • Aspects of the original deity who created the universe.
  • Aspects of the psyche of the individual, and not external at all.
  • Human beings who were so influential in their time and culture that they became deified after death.
  • Imaginary beings created by the priestly class as a way of controlling the masses.
  • Unknowable entities that fill a psychological need in the human psyche.
  • The unifying force of the universe.
These are only some of the ways in which the divine can be visualized. It is impossible to get into specifics and describe each aspect of the divine, since no two people will see the divine in the same way. For example, not all Christians see God as an elderly gentleman with a flowing white beard. Not all Wiccans see the Goddess in her Triple form – Maiden, Mother, and Crone.

How Can I Connect to the Divine?

The divine is such an all-encompassing idea that it is best if you are able to connect to a more familiar aspect of the divine, such as Isis, Diana, Lugh, or Odin. Choosing an aspect, instead of focusing on a form that is somewhere ‘out there’ and whose nature is uncertain, allows the mind to grasp the idea of the divine with greater ease. This increases the likelihood that you will make a lasting connection to this deity.

Perhaps you already feel the call of a particular deity. If not, feel free to choose a deity from any time or place in history that you feel can help you on your spiritual journey. There are hundreds to choose from, so take your time, do your research, and choose carefully.

Once you have settled on a particular aspect, there are many things that can be done to encourage a connection with this deity. Remember, these are only suggestions. Anything that will enhance your relationship to your chosen god or goddess will suffice.
  • Read a book (or many books) about your chosen deity.
  • Perform online research to learn as much about your deity as possible.
  • Meditate, focusing on your deity and its personality.
  • Use your dreams to further connect with your deity.
  • Find, buy, or make a statue for your deity.
  • Make a painting or collage or your chosen deity.
Building a relationship with a particular deity may happen in an instant, or it may take many years. You may or may not choose to dedicate yourself to your deity, but either way, the personal relationship that is developed with a particular aspect of the divine is powerful and fulfilling.