Sex has incredible power, both in Paganism and life in general. Sexual release can be a very potent catalyst for spells and rituals. The act of controlling this release can raise powerful energy that can be sent toward a specific goal. This is where sex becomes sacred sex.
Though the true study of sex magick can take years, even a lifetime, the very basics can be mastered with a little practice. All it takes is a willing partner and the desire to experiment with combining magick and sex.
Preparing for Sex Magick
Speak to your partner and decide on a precise goal for the spell. It is very important for you both to be in complete agreement. Not only is it polite to discuss the spell with your partner, but it gives the spell more power and focus.
Decide on a symbol to represent your goal. It can be simple or elaborate, colored or black and white, a symbol universally accepted to mean a certain thing or something you’ve created yourself. With your partner, make at least five copies of this symbol; more is better. Don’t use a photocopier. Take the time to place as much of your own personal energy into the symbol as possible.
You and your partner should spend several nights meditating over the symbol you have created. Do this together, linking your chosen symbol to the deepest parts of your subconscious mind. Discuss your thoughts and feelings with your partner. It is essential that your vision of the spell and its intent match your partner’s vision. This may take some time, so be prepared to work on this for several days.
Place your symbols in various spots around the room where you will engage in sacred sex. Take some time to consider the space. You’ll want to ensure that a symbol will always be within easy view. Place symbols on the ceiling, walls, headboard, or anywhere you like. Remember that you’ll probably change positions during your spell, so you may need to make additional copies of your symbol.
Engaging in Sacred Sex
Immediately before you begin your sex magick, refocus your mind on your goal and the symbol you’ve chosen to represent that goal. Then let it go. Don’t consciously try to focus on your spell while you have sex. It is incredibly difficult to experience good sex while focusing on something else, though some advanced tantric masters can do so. Tantra could be described as controlled sacred sex. However, unless you’re a tantric master, just enjoy yourself.
If both you and your partner have properly prepared yourselves, your subconscious minds will already know what to do. The symbols placed around the room will serve as a key to your inner self. As you approach release, gaze at one of these symbols. As both you and your partner achieve sexual release, the energy you have raised will be channelled by your subconscious and begin to move toward your goal.
Sex magick is a fun and vibrant way to cast a spell. However, it is important that you observe magickal ethics at all times. If you do this, you can use sacred sex as a powerful source of energy.
Welcome to Aislin’s Enchanted Path—a sacred space for modern pagans, witches, and seekers of magic. This blog features descriptions and embedded videos from our YouTube channel, exploring tarot, witchcraft, mythology, and spiritual practices. Whether you’re deepening your craft or just beginning your journey, walk the path with us and discover the magic in every step.
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Showing posts with label pagan sexuality. Show all posts
Showing posts with label pagan sexuality. Show all posts
Friday, June 28, 2013
The Basics of Pagan Sex Magick
Labels:
magic,
magick,
pagan sexuality,
paganism
Friday, March 22, 2013
The Hedonistic and Sexual Nature of Ostara
With the spring comes the irrepressible urge to experience joy and indulgance. The sun begins to warm the earth, and us as well, and we revel in our ability to remove the heavy winter clothing of past months, exchanging parkas for T-shirts. The arrival of the Spring Equinox breathes new life into all of the natural world.
The Atavistic Hedonism of the Vernal Equinox
There’s no doubt about it. Ostara’s arrival causes a primal shift in our consciousness, no matter how hard we might try to repress it. At the first hint of warm spring weather, we move our activities outdoors under the sun. We bask in the gentle caress of the sun upon our bare flesh. And we anticipate the sensual feeling of cool water over hot flesh on a steamy afternoon.
We also rejoice in more practical things, such as the sudden companionship of other that is often curtailed by the cold of winter. We find it easier to get out of bed in the morning as the sun begins to rise earlier. We head to the local swim shop to purchase new bathing suits, and gather on beaches and in parks with those who feel a similar impulse.
These powerful impulses are still with us today, even in a world full of air conditioning, electricity, and convenience stores. Imagine, then, what spring must have meant to our ancestors. The long winter months brought with them the very real possibility of starvation or freezing to death. Spring brought relief from all of this.
There was also very little entertainment to be had. Theaters and libraries, if they existed at all, were difficult to access with the roads covered in ice and snow. Shopping malls didn’t exist in their current form. The only mobile forms of entertainment — poets, storytellers, and musicians — had as difficult a time traveling as anyone else. It wasn’t until spring that minstrels could make their rounds once more. Therefore, it should come as no surprise that music and dance are intimately tied to the rites of spring.
Sex and Ostara
Spring brings with it the necessary impulse of shedding heavy winter clothing. As this clothing is replaced by bathing suits and shorts, we cannot help but feel just a little sexy - sexier than we did in heavy parkas, at any rate. This feeling is implanted in the human psyche, and has been since the time of our earliest ancestors.
We are all a part of the human experience, regardless of our various backgrounds. We all share the same primal coding, though many people in the modern world try to suppress this. Even in denial, it is not possible to ignore the sexual nature of spring. Animals emerge from hiding in search of mates to create offspring. Plants and lowers begin to emerge from the earth. Seeds are planted within the earth, creating new life through an almost miraculous process. Fertility is the one overriding theme of spring. And fertility is inseparable from sex.
Throughout ancient Europe, it was common for a man and his wife to have sex on freshly ploughed fields immediately prior to planting. It was through that this act of symbolic planting would invoke the blessings of the Goddess and help ensure the fertility of the land. Sex was considered a divine process, thoroughly connected to the Goddess and the God. The divine pair were conceptualized as mating in the spring and giving life back to the earth. Spring sex at festivals such as Ostara became a sacrament to ancient man, a way in which to receive divine blessings.
The Use of Symbolic Sex
Sacred sex does not have to involve sexual intercourse. Instead, sex can be a symbolic act, and symbolism can be understood through ritual. Just as the symbol of a stone, glyph, herb, or rune is understood in magick to represent a certain goal, there are many symbols of the joining of male and female. The act of an athame being lowered into a chalice is common in many Wiccan and Pagan rituals. The inverted triangle, often called the Triangle of Manifestation, is the symbol of the masculine and the feminine coming together in an act of creation.
The ritual union of the male and the female, either symbolically or literally, is called the Great Rite. The Great Rite is the foundation of most Pagan belief systems. It is our creation myth, representing the principle of creation that gave birth to the universe. This is reflected in the old axiom, “As above, so below.” In other words, what the deities do in the macrocosm is reflect by what we do in the microcosm.
Spring is a powerful time of year in the human psyche. The atavistic impulses that arise within us should be embraced and appreciated as the cold of winter is banished for another year.
First published at Suite101: The Hedonistic and Sexual Nature of Ostara | Suite101.com http://leigh-ann-andersen.suite101.com/the-hedonistic-and-sexual-nature-of-ostara-a357310#ixzz1lkWsFlSo
The Atavistic Hedonism of the Vernal Equinox
There’s no doubt about it. Ostara’s arrival causes a primal shift in our consciousness, no matter how hard we might try to repress it. At the first hint of warm spring weather, we move our activities outdoors under the sun. We bask in the gentle caress of the sun upon our bare flesh. And we anticipate the sensual feeling of cool water over hot flesh on a steamy afternoon.
We also rejoice in more practical things, such as the sudden companionship of other that is often curtailed by the cold of winter. We find it easier to get out of bed in the morning as the sun begins to rise earlier. We head to the local swim shop to purchase new bathing suits, and gather on beaches and in parks with those who feel a similar impulse.
These powerful impulses are still with us today, even in a world full of air conditioning, electricity, and convenience stores. Imagine, then, what spring must have meant to our ancestors. The long winter months brought with them the very real possibility of starvation or freezing to death. Spring brought relief from all of this.
There was also very little entertainment to be had. Theaters and libraries, if they existed at all, were difficult to access with the roads covered in ice and snow. Shopping malls didn’t exist in their current form. The only mobile forms of entertainment — poets, storytellers, and musicians — had as difficult a time traveling as anyone else. It wasn’t until spring that minstrels could make their rounds once more. Therefore, it should come as no surprise that music and dance are intimately tied to the rites of spring.
Sex and Ostara
Spring brings with it the necessary impulse of shedding heavy winter clothing. As this clothing is replaced by bathing suits and shorts, we cannot help but feel just a little sexy - sexier than we did in heavy parkas, at any rate. This feeling is implanted in the human psyche, and has been since the time of our earliest ancestors.
We are all a part of the human experience, regardless of our various backgrounds. We all share the same primal coding, though many people in the modern world try to suppress this. Even in denial, it is not possible to ignore the sexual nature of spring. Animals emerge from hiding in search of mates to create offspring. Plants and lowers begin to emerge from the earth. Seeds are planted within the earth, creating new life through an almost miraculous process. Fertility is the one overriding theme of spring. And fertility is inseparable from sex.
Throughout ancient Europe, it was common for a man and his wife to have sex on freshly ploughed fields immediately prior to planting. It was through that this act of symbolic planting would invoke the blessings of the Goddess and help ensure the fertility of the land. Sex was considered a divine process, thoroughly connected to the Goddess and the God. The divine pair were conceptualized as mating in the spring and giving life back to the earth. Spring sex at festivals such as Ostara became a sacrament to ancient man, a way in which to receive divine blessings.
The Use of Symbolic Sex
Sacred sex does not have to involve sexual intercourse. Instead, sex can be a symbolic act, and symbolism can be understood through ritual. Just as the symbol of a stone, glyph, herb, or rune is understood in magick to represent a certain goal, there are many symbols of the joining of male and female. The act of an athame being lowered into a chalice is common in many Wiccan and Pagan rituals. The inverted triangle, often called the Triangle of Manifestation, is the symbol of the masculine and the feminine coming together in an act of creation.
The ritual union of the male and the female, either symbolically or literally, is called the Great Rite. The Great Rite is the foundation of most Pagan belief systems. It is our creation myth, representing the principle of creation that gave birth to the universe. This is reflected in the old axiom, “As above, so below.” In other words, what the deities do in the macrocosm is reflect by what we do in the microcosm.
Spring is a powerful time of year in the human psyche. The atavistic impulses that arise within us should be embraced and appreciated as the cold of winter is banished for another year.
First published at Suite101: The Hedonistic and Sexual Nature of Ostara | Suite101.com http://leigh-ann-andersen.suite101.com/the-hedonistic-and-sexual-nature-of-ostara-a357310#ixzz1lkWsFlSo
Labels:
pagan sexuality,
paganism,
the wheel of the year,
wicca
Friday, March 11, 2011
Magickal Ethics: Sex and Sacred Sex
When studying many magickal systems, Wicca included, the idea of sacred sex eventually arises. Often the term isn’t properly explained to new seekers, perhaps due to modern society’s view of sex in general. This can lead to a great deal of confusion, especially for young people new to the Craft. The most important thing to realize about sacred sex is that magickal ethics apply just as they do to any other magickal practice.
What is Sacred Sex?
There are as many differences between sex and sacred sex as there are between a cat and a dog. Both animals are cute, intelligent, and make excellent house pets. But you couldn’t exchange a cat for a dog and expect that no one would notice.
The same principle applies to sex. Sex can be a sacred thing, but sex isn’t always a sacrament. It is also important to realize that just because Wiccan and Paganism are accepting of all sexual lifestyles doesn’t mean you can freely engage in dangerous behavior or take advantage of others. There are few firm rules in Wicca, but the most universal is the Wiccan Rede: “An ye harm none, do as ye will.”
This means that it is important to act responsibility, both towards yourself and others. Magickal ethics operate on the principle that the energy you send out comes back to you. Therefore, it is in your own best interests to treat yourself and others with respect.
So how do you know if sex is sacred? Usually, if sex has a higher purpose than procreation or fun, it can be considered sacred sex. This doesn’t mean that you can’t have sex for fun or to get pregnant. You can, but that isn’t sacred sex. Sacred sex would be sex that both parties agree to with one or more of the following purposes:
Sacred Sex and Teenagers
More young adults and teenagers than ever are exploring Pagan religions, including Wicca. Though many of these people are bright and responsible, growing up isn’t easy. Things are moving faster than ever before, and we, as a society, are expecting more of young people than we have in the past.
The decision to become sexually active is on of the most difficult choices facing young people today. Teenagers of all religions and walks of life experience pressure to have sex. This is an intensely personal choice that can only be made after much personal reflection. However, it is generally accepted that teenagers should not participate in literal sacred sex. This act takes far more emotional maturity and control than most teenagers are capable of.
That does not mean that teenagers must be excluded from the sacred union of the divine. The Great Rite, which is a celebration of the union of the masculine and the feminine, can be experienced symbolically as well as literally. A teenager who understands Pagan spirituality and recognizes the sacred meaning of sex might be better off incorporating the lowering of the athame into the chalice as a representation of the divine union of the Goddess and the God.
Sex is a very powerful thing, and its connection to Paganism stretches back through the ages. From the sexual nature of Ostara to the use of sex for magick, sacred sex is an act that requires a thorough knowledge of yourself, your partner, and your goal. It should only be engaged in by fully consenting adults.
What is Sacred Sex?
There are as many differences between sex and sacred sex as there are between a cat and a dog. Both animals are cute, intelligent, and make excellent house pets. But you couldn’t exchange a cat for a dog and expect that no one would notice.
The same principle applies to sex. Sex can be a sacred thing, but sex isn’t always a sacrament. It is also important to realize that just because Wiccan and Paganism are accepting of all sexual lifestyles doesn’t mean you can freely engage in dangerous behavior or take advantage of others. There are few firm rules in Wicca, but the most universal is the Wiccan Rede: “An ye harm none, do as ye will.”
This means that it is important to act responsibility, both towards yourself and others. Magickal ethics operate on the principle that the energy you send out comes back to you. Therefore, it is in your own best interests to treat yourself and others with respect.
So how do you know if sex is sacred? Usually, if sex has a higher purpose than procreation or fun, it can be considered sacred sex. This doesn’t mean that you can’t have sex for fun or to get pregnant. You can, but that isn’t sacred sex. Sacred sex would be sex that both parties agree to with one or more of the following purposes:
- To honor the Goddess and the God; or
- To raise energy for a spell or ritual.
Sacred Sex and Teenagers
More young adults and teenagers than ever are exploring Pagan religions, including Wicca. Though many of these people are bright and responsible, growing up isn’t easy. Things are moving faster than ever before, and we, as a society, are expecting more of young people than we have in the past.
The decision to become sexually active is on of the most difficult choices facing young people today. Teenagers of all religions and walks of life experience pressure to have sex. This is an intensely personal choice that can only be made after much personal reflection. However, it is generally accepted that teenagers should not participate in literal sacred sex. This act takes far more emotional maturity and control than most teenagers are capable of.
That does not mean that teenagers must be excluded from the sacred union of the divine. The Great Rite, which is a celebration of the union of the masculine and the feminine, can be experienced symbolically as well as literally. A teenager who understands Pagan spirituality and recognizes the sacred meaning of sex might be better off incorporating the lowering of the athame into the chalice as a representation of the divine union of the Goddess and the God.
Sex is a very powerful thing, and its connection to Paganism stretches back through the ages. From the sexual nature of Ostara to the use of sex for magick, sacred sex is an act that requires a thorough knowledge of yourself, your partner, and your goal. It should only be engaged in by fully consenting adults.
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