Preparing for Magick: The Body of Energy

Energy exists within you and around you. It is everywhere. Every living thing both generates energy and uses it. This constant generation and use of energy creates an energy field. This energy field should be strong, bright, and clear for your magick to be at its best.

The Aura of the Physical Body

The energy that powers the physical, mental, emotional, and spiritual bodies forms a kind of ethereal body. This energy, sometimes called chi or mana, permeates the entire physical body, and even extends out from the skin. It manifests itself as a glow that is usually invisible to the naked eye, but can be seen by most magicians.

This glow is commonly called the aura. Most people can learn to see it, with just a little training and practice. Some people will see it in black and white, and others have the privilege of seeing it in full color. There are a few who cannot see this aura at all, but these are few and far between. Usually, these people can sense it, rather than see it directly.

The aura reflects both your energy level and your general health, including physical health.

The Energy Centers of the Physical Body

Within the aura are several centers of energy, commonly called chakras. While there are likely hundreds of these scattered throughout the body, most traditions agree that there are seven major chakras.

• Crown chakra – Represented by the color purple, located at the top of the head, and is the center of divine connection.
• Third Eye Chakra – Represented by the color dark blue, located between the eyebrows, and is the center of psychic sensitivity.
• Throat Chakra – Represented by the color light blue, located at the base of the throat, and is the center of communication.
• Heart Chakra – Represented by the color green, located at the heart, and is the center of emotion.
• Solar Plexus Chakra – Represented by the color yellow, located beneath the rib cage, and is the center of vitality.
• Sacral Chakra – Represented by the color orange, located near the navel, and is the center of sexuality and creative energies.
• Root Chakra – Represented by the color red, located at the base of the spine, and is the center of survival and basic life functions.

The chakras are points of energy located within the body where certain types of energy are concentrated. They can be visualized as spheres of colored light, and reflect the general health of their respective qualities, as indicated above. When an individual is trained to visualize chakras, it's said that you can locate energy imbalances within each point. For example, a dim or murky heart chakra could mean weak or damaging relationships. However, a clear and bright throat chakra may symbolize strong and healthy communication skills.

All magicians should monitor and maintain both their aura and their chakras. If your body of energy becomes dim, weak, or debilitated in some way, you may become both physically and emotionally ill. There are many ways to maintain the body of energy, such as meditation, adherence to the Witches’ Pyramid, and practicing magick ethically. There are also methods for cleansing the body of energy, once it has become contaminated. All of these should be used when necessary.

Preparing for Magick: The Witches' Pyramid

Most rituals and spells would fail dismally if the mind, will, body of energy, and physical body were not properly prepared. One of the ways in which this can be done is with the Witches’ Pyramid. There are several versions of this, but essentially, the Witches’ Pyramid has a base, four sides, and an interior. The base of the Witches’ Pyramid is knowledge; its interior is love. The four sides are:

• imagination;
• will;
• faith; and
• silence.

The Base of the Witches’ Pyramid – Knowledge

Magickal knowledge can come from so many places. It can come from books. However, books on magick and related topics must be selected carefully. Any book that promises to teach the control or manipulation of others should be discarded. Many books are full of spells and rituals, but some fail to address topics like how magick works, the ethics or hazards of magick, or the principles of magick. It's best to search for books that have detailed information on how to perform magick, and not simply a list of ingredients and steps for spells.

Knowledge can be gained from talented teachers. Look for someone who has used magick to enhance their own life and the lives of others. An ethical teacher will offer spiritual guidance, but will not dominate or control. He or she will never ask for sexual favors, but will expect their students to work hard for what they want. Most ethical teachers will not charge money for apprenticeship, but it is common to charge for public seminars or workshops. It is also not unreasonable for a teacher to expect to be compensated for materials and possibly their time.

The greatest teacher in magick is nature. There is an infinite amount of wisdom to be found on the highest mountains, the bluest oceans, and the greenest glades. For the magician who is open to receiving its message, nature can be the greatest of spiritual teachers.

The First Side of the Witches’ Pyramid – Imagination

In order to manifest something in magick, you must be able to imagine it first, to clearly visualize the end goal with clarity. You must be able to see, taste, smell, hear, and feel all the details of the intended spell or ritual. Moreover, you must be able to see all the steps necessary in completing the spell, both magickally and mundanely.

Being able to do this will require skills in the art of visualization. These can be developed in many ways. Meditation is effective, but it can be even simpler than that. Read a book, and practice visualizing every bit of what is described. Take moments from the past day and recreate them using only visualization. For the creative magician, developing the powers of the imagination presents no problem at all.

The Second Side of the Witches’ Pyramid – Will

When discussing the power of will in a magickal sense, it does not refer to desires or whims. Instead, it is the True Will, what really matters to the Higher Self. It is easier to raise power for something that you feel passionate about, and this is what True Will can identify, for it is fire, heart, and passion. Before true magick can be created, you must know what it is you truly want.

The other side of this coin is what is called the Focused Will. Once the True Will has identified the goal, and it has been visualized to its fullest extent, the Focused Will must pursue it. All of the energy that the Focused Will can muster, which is considerable, must be channeled to this one thing alone. This focus will allow true magick to happen.

The Third Side of the Witches’ Pyramid – Faith

Faith in yourself, in your magick is crucial. For the Focused Will to truly pursue a goal, there must be a foundation of belief that it is possible to work magick in the first place. This belief takes both time and experience to build. Start small, setting goals that are easily accomplished. As these things become a reality, confidence and belief will start to bloom.

The Fourth Side of the Witches’ Pyramid – Silence

The idea of silence in magick can have several meanings. Keeping silent about magickal workings does help avoid needless disbelief and even harassment from others; the true magician has no need to boast about their spells and rituals anyway. Silence, both within and without, is also necessary to become still enough to both sense and use the currents of psychic power that move around you everyday. So silence is an important part of the Witches’ Pyramid in more than one sense.

The Interior of the Witches’ Pyramid – Love

Magick that flows from love is simply more effective than that which flows from hatred. All things are connected, and love honors and cherishes these connections; hatred refuses them. Most everything in magick can be approached from a feeling of love and generosity, if you are simply willing to do so. Setting aside anger and fear is never an easy thing to do, but it will enhance the power and quality of your magicks.

These six things — knowledge, imagination, will, faith, silence, and love — comprise the Witches’ Pyramid. Master these principles and the power of the Pyramid and its qualities will answer to the magick within.

Foundations of Magick: The Dangers of Magick

Magick is not any more or less dangerous than anything else in life. Though there are many dangers relating to magick, and almost all of them are located within the mind of the practitioner. It is so easy to fall into certain dangerous traits, but with a little knowledge and foresight, and an understanding of magickal ethics, these can be avoided.

The Psychological Dangers of Magick

Almost all dangers, at least those relating to magick, are psychological in nature. The most common danger comes with the realization that magick is an extremely powerful tool, one with limitless possibilities. It is not uncommon for the green magician to feel a rush of power than can lead to a sense of omnipotence. When it comes to the practice of magick, believing that you’re infallible can lead to a great many problems.

Some people are prone to paranoia, and magicians are not immune to this. Occasionally, a magician will decide that they are being spied on or even attacked by some black magician who’s out to get them; this is simply not the case. Paranoia has no place in the practice of true magick.

There are also those people who get so wrapped up in something new that they lose touch with reality. This can also happen to magicians. They become enraptured with the possibilities that magick presents, and they lose sight of the necessity of the physical world. Perhaps they even begin to deceive themselves into believing that everything they think is reality. This can be avoided by keeping in touch with the real world, not losing touch with friends and family, and continuing with the more mundane activities of life. Even the most powerful magician needs to remember to cook dinner.

Becoming dependent on magick also happens to a few practitioners. Some people just want to find a magickal solution to everything. While magick may be able to help, it isn’t always the only, or even the best, answer to every problem. This is easily avoidable by simply using magick as a compliment to mundane activities, rather than a possible substitute.

Other Dangers of Magick

The earth will not open up and swallow you whole, but there are some real dangers of magick that every potential magician should be aware of. The most common is an imbalance of energy caused by one of two things: using up too much energy, or having an excess of magickal energy circulating the body.

Using too much of one’s own personal energy reserves can easily leave one feeling drained and exhausted. This should not be an issue, because there is energy everywhere, in every blade of grass and every breath of air. Draw what is needed and ground the excess. If the excess energy from a spell or ritual is not grounded, it remains in the body, and can have some interesting effects. If you feel as if you’ve had too much coffee, you can’t fall asleep, or have an unexplainable headache after a spell or ritual, it’s likely that you have too much excess energy. This can usually be solved by meditation.

Magick, like any other activity, has its risks. However, most agree that these risks are easily minimized and controlled though the application of correct magickal ethics. One should never let the potential risks prevent them from exploring the magick within.

Foundations of Magick: Ethics and Magick

For the most part, those choosing to work magick want to work magick with some kind of ethical guideline, some type of balance. This is all to the good, because whatever is done always comes back to the practitioner. Realizing that there are ethics involved in the practice of magick is the first step in avoiding the dangers of magick.

Magickal Ethics and Responsibility

The greatest ethical principle concerning the practice of magick is taking responsibility for one’s own life. It is the acknowledgment that everything in that life is there because of a choice that has been made, usually by the practitioner himself. These choices may have been made subconsciously, but they have been made nonetheless.

These choices relate to every aspect of life. Every decision made regarding relationships, career, family, spirituality, thoughts, and material matters are a direct result of choice. You have made your own bed, so the saying goes.

The Wiccan Rede and Causing Harm

There is much more to magickal ethics than simply taking responsibility. There are certain laws and principles that govern the ethical practice of magick. There is the Wiccan Rede, as an example, which states, “An ye harm none, do as ye will.” In plain language, this means that whatever one does, it must not harm anyone, including yourself; the idea of harm includes the physical, emotional, and mental. Everyone and everything is connected. Harm to one does harm to all.

There are many forms of harm, and it can be difficult to avoid them all. However, one of the most difficult things to resist, and the thing that can sometimes do the most harm, is to interfere in the lives of others. As a result of this, most ethical practitioners will not perform magick for anyone without first obtaining their informed consent. If someone does not want the help that magick can offer, it would be wrong to force it upon another individual.

The Threefold Law and Magick

The Law of Return, sometimes called the Threefold Law, basically states that what is send out returns, or like for like, to phrase it another way. This means that if one were to send out a curse, then he or she would likely end up cursed as well. Send out love, and love returns. Acting out of love and compassion, no matter the situation, is much safer, in the long run, than acting out of anger or vengeance.

There are many models for ethics and magick, such as the Witches' Pyramid. The application of ethics to the practice of magick is an important factor when deciding to follow a magickal path. The connection that is made between the subconscious mind and the Higher Self will depend, at some point, on the moral compass of the magician. Truly embracing magickal ethics will only serve to enhance the magick within.

The Sabbat of Ostara: The Egg and Ostara

It is unlikely that you will find a symbol more connected to spring than the egg. It is an archetype of life, death, and renewal, embodying all that is the Spring Equinox. The idea of rebirth in the spring is a recurring theme in most of the spring festivals around the world, from Ostara to Easter.

How Did the Egg Come to Symbolize Spring?

In ancient times, symbolism was derived from the close observation of nature. Before the advent of the home refrigerator and the arrival of a truly global marketplace, food was truly a seasonal commodity. One of the commodities available through the spring and summer was the egg.

The laying of an egg is controlled by sunlight. When the retina (the part of the eye that captures light) of an egg-laying hen is stimulated by sunlight for a period of twelve consecutive hours of light, she will lay eggs. When this stimulation has ended, the hen will cease to lay eggs. In ancient times, the only light man had access to was fire, and fire is not strong enough to fool the retina of a hen. Only natural light would work, and it was only between the Spring Equinox and the Fall Equinox that there was more than twelve hours of light. Therefore, fresh eggs were only available for six months of the year.

It would be hundreds of years before the science of a hen’s retina could be fully understood, but the pattern was easy enough for anyone to discern. Hens would begin laying eggs at the Vernal Equinox, the festival of fertility and rebirth. At the Autumnal Equinox, the festival of death and rest, hens would case laying eggs. This cycle meant that eggs were a natural symbol of new or returning life.

How are Eggs Used to Celebrate Spring Around the World?

Eggs are commonly used for ritual or symbolic purposes, and also for decoration. In many areas, such as west-central Africa and remote areas of Eastern Europe, eggs are buried near cemeteries to encourage reincarnation. This practice also occurs in the southern Appalachian Mountains of the United States.

In many parts of Asia, eggs are dyed red and offered at funerals or births. It may seem odd that the same gift offered for birth would also be given for death. However, ancient thought saw life, death, and rebirth as different points on the same cycle. They were connected, and this connection endures in the modern era.

Ukrainian traditions regarding eggs abound. Eggs dyed a bright yellow, often called krashanka, are eaten to celebrate the rebirth of the sun around the time of Ostara. The more intricate eggs, decorated with bright colors, that so many people recognize are often called pysanky. These beautiful eggs are used as talismans of fertility, protection, and prosperity.

Easter eggs are a common practice. While generally made to entertain children, there is a deeper meaning behind these ‘Eostre’ or ‘Ostara’ eggs. They honor the return of light to the earth, invoke the powers of fertility, and celebrate the idea of reincarnation. Easter eggs, along with the Easter Bunny, are a holdover from a previous time, and are still enjoyed throughout the world today.

The egg has been a symbol of life, death, and rebirth for many thousands of years. The connection of the egg to the celebration of the Vernal Equinox is also important to the modern Wiccan festival of Ostara, and many egg rituals exist today that rely upon its power.

The Sabbat of Ostara: Ostara Celebrations Around the World

According to most archaeologists, it is likely that the equinoxes and solstices, including the Spring Equinox, were celebrated as much as 12,000 years ago. These powerful days in the solar calendar were celebrated with ritual by the ancients. This idea of celebrating the Vernal Equinox, the date that marks the return of light to the world, with ritual and other festivities persists into the modern era.

The Acknowledgment of the Spring Equinox in Europe

The power of light is still very much a part of many cultures around the world. However, most of the traditions associated with the return of warmth, at least as far as modern Wiccan practice is concerned, come from Europe. Across the European continent, this date is known as Ostara, Eostre’s Day, Alban Eiber, Bacchanalia, Lady Day, Jack-o-the-Green Day, or simply as the Spring or Vernal Equinox.

Ostara was considered the Kalends of March in ancient Rome and was observed around March 25th, the approximate date of the Spring Equinox 2000 years ago. The old Roman calendar specified March as the beginning of the years. This was still accepted by much of Europe until the adoption of the new calendar in the Middle Ages.

Though the new calendar took the place of the old, and placed January at the beginning of the year, the Spring Equinox remained as the beginning of the astrological year. The first astrological sun sign is Aries, which begins at the Vernal Equinox.

The Festival of Janus was celebrated around the time of the Spring Equinox in ancient Rome. It is no coincidence that the first month of the new calendar was named after Janus. January is a silent homage to this Roman god, a god who is often associated with balance and renewal.

The Celebration of the Vernal Equinox Around the World

Romans were not the only ones to celebrate the power of light in the ancient world. The Indian festival of Vaisakhi was celebrated on the new moon closest to the Spring Equinox, and was considered the first day of the year. The same was true of the festival of Kalacharka in Tibet. However, this festival is now on a fixed date: March 15th.

Other spring festivals celebrating similar themes to Ostara include:

• The Feast of Isis;
• The Feast of Cybele;
• The Festival of Astarte;
• The Feast of Inanna;
• The Festival of Athena;
• The Feast of Bacchus;
• The Feast of Libera;
• Summerfinding (the Scandinavian equivalent of Ostara); and
• Li Chum.

And, of course, the most recognizable form of Ostara, the holiday of Easter. It is certainly no coincidence that Easter occurs on the first Sunday following the first full moon after Ostara. And the two holidays share many similar symbols and practices (such as the decorating of eggs and the idea of an Easter or Ostara Bunny). There are many such variations revolving around the celebration of the return of spring.

The exact nature of each festival may vary. However, they all do have a common theme — the veneration of the return of light and life.

The Wheel of the Year: How to Celebrate Ostara

The Spring Equinox is a powerful time of the year for many of the Wiccan faith. Though an Ostara ritual is probably the most common way to mark this occasion, there are many other ways to celebrate the Vernal Equinox.

Decorating and Crafting for the Spring Equinox

Since Ostara falls so near to Easter, and its symbols are similar, you can usually find suitable decorations quite easily. The lore of Ostara speaks of fertility, resurrection, and love. It is also said to be a good time of year to tackle new projects. So decorations associated with new beginnings are the most appropriate.

Look for items in the colors commonly associated with fertility and birth, such as pastel blue, green, or pink. Silver is also a good color for the Vernal Equinox. These same colors can be used to decorate your home and temple, or simply purchase candles and flowers in these colors. Scatter them around your space and you’ll have a festive ambiance.

Eggs are a powerful symbol of fertility. They also make a wonderful spring craft and can also be used for decorating. Dye and decorate hard-boiled eggs. If you want your eggs to last for several years, poke a small hole in both ends of a raw egg. Rinse well and decorate. Be sure to store these carefully so they do not break.

Masks can be fun to make. Consider the season and choose a theme based on spring or fertility. Try making fairy or leprechaun masks. You can also create animal masks, such as chicks or rabbits. These masks can be worn or simply used to decorate the ritual space.

Making Merry at the Vernal Equinox

Some Wiccan groups select a Spring Queen and Spring King for the Sabbat of Ostara. These people preside over the celebration, holding a place of honor. They may be elected or selected at random. After the celebration, the Spring Queen takes home all flowers used in decorating the ritual area.

Bless baskets of spring treats during ritual. Choose decorated eggs, chocolate bunnies, or any other treat you like. Distribute these filled baskets to friends and family.

You can also make special divination eggs. Take hard-boiled eggs and draw mystical symbols on them with a white crayon. Use runes, ogham, or even alchemical sighs. Place these eggs in a basket and allow your friends and family to choose one at random. Place these in a natural dye to reveal the symbols; then, help each other to interpret the messages revealed. Alternatively, you can use eggs for egg spells.

Consider building an Ostara fire. Collect three pieces of nine different woods, if possible. Dance wildly around this fire, either skyclad (nude) or robed, celebrating the pure love of the Vernal Equinox. You could also organize a trip to the beach, if it's warm enough. This is the perfect spot for some beach magick.

Mundane Actions to Celebrate the Sabbat of Ostara

The Spring Equinox is a time of new beginnings. Launching new projects or committing to those things that can be completed in the fall are both appropriate actions for Ostara.

Start your seasonal garden, planting those crops that can be harvested in the fall. If it’s too cold in your region to plant outdoors, start your crops inside, transplanting them when the conditions are right.

There are many creative ways to celebrate Ostara. This is a period of whimsy, a time to cast off the inhibitions of winter. Any activity that embodies these qualities is perfect for the Vernal Equinox.

The Wheel of the Year: The Vernal Equinox and Its Lore

The Vernal Equinox, also called the Spring Equinox, Ostara, Eostre, and Eostar, is celebrated around March 21st. Its exact date can be found on many calendars, often marked as the ‘first day of spring.’ It is on of the two days of the year when light and dark are equal, and so it is a time of balance.

The Themes and Practices of the Spring Equinox

This festival takes its most common Wiccan name, Ostara, from the Saxon goddess Eostre. She is the goddess of desire and of love, both the morning and the evening star. She searches for her lost lover, ready to do battle to secure his return.

Many Wiccans set aside some time at dawn on this day. This time is usually reserved for the contemplation of the return of spring and all that this means for the world. Fertility of animals, crops, and humans is celebrated. The balance of darkness and light, and so female and male, is acknowledged. It is also a time when the mother-daughter bond is at its height, as illustrated by the myth of Persephone and her mother Demeter.

The Christian holy day of Easter is based upon the festival of Ostara, and is observed on the first Sunday after the first full moon following the Vernal Equinox.

As a part of the Wheel of the Year, the Spring Equinox is the time when the God begins to leave His childhood behind as He moves toward adulthood. At the same time, the Goddess senses that Her lover draws near, and begins to seek Him out. This is the root of the sexual nature of Ostara.

Some symbols associated with Ostara include:

• Colored eggs;
• Baskets;
• Rabbits and hares; and
• Brightly colored ribbons.

The Feast of Ostara

Traditional foods at this time include meats such as hare or rabbit, and possibly ham or fish. Seasonal vegetables can also be served, including sprouts, shoots, and a variety of early spring greens. Eggs and cheese are also common.

Some feasting suggestions for this holiday include:

• Hot crossed buns;
• Chili eggs;
• Tender baked white fish;
• Spring sprout salad;
• Baked sandwiches;
• Pasta with goat cheese;
• Omelets;
• Gammon ham; and
• Egg and artichoke pie.

Beverages For the Vernal Equinox

There are several beverages suitable to Ostara. Red wine, symbolizing blood, is very common. Milk, eggnog, or Honey Mead are also appropriate. Mint wines also make a lovely addition to an Ostara feast.

Celebrating Ostara

There are many ways to celebrate the Spring Equinox. Since Ostara is, in many ways, an ancient version of Easter, you can use many of the same traditions, perhaps modified only slightly. Consider holding an ‘Egg Hunt.’ Dye some eggs red to symbolize fertility and resurrection and hide them well, indoors or out. Have your family and friends hunt for these eggs, anointing a winner at the end. The winner is the Spring Queen/King for the day.

Children usually love crafts. Have them create ‘Wheel Charms’ to represent balance. You can also choose to celebrate this Sabbat with an Ostara Ritual. Magick would typically not be worked during this ritual, as Sabbats are celebratory in nature.

Dressing for the Vernal Equinox

Fancy dress can be a wonderful way to experience the magick of Ostara. You may wish to wear ritual robes, or you might prefer something simpler. Either way, try to wear something special, perhaps in the traditional Ostara colors of silver, green, or lavender.

The Vernal Equinox, which is celebrated in many forms around the world, is a time of celebration and balance for Wiccans around the world. It is a time of merriment and a chance to welcome warmth back to the Earth.

Foundations of Magick: A Magickal Connection

To really work true magick, a practitioner must form a connection between the three aspects of self – the conscious self, the subconscious self, and the Higher Self. Forging this magickal connection and discovering the magick within takes patience and discipline.

Creating the Connection Between the Conscious Self and the Subconscious Self

For the most part, the subconscious self is ignored by the conscious self. There are different reasons for this. Many people are uncomfortable wit the idea of this more sensual or emotional self. Some feel that the subconscious self is simply too childish to be bothered with. Either attitude can interfere with the process of forging a connection between the subconscious and conscious minds.

Reconnecting with the subconscious self is an incredibly simple process. It's believed that one need only be open to what the subconscious has to say. Listen to it, talk to it, and pay attention to what it has to offer. Remember that the subconscious is very like a small child or an animal. After being neglected for so long, it will not trust easily. The subconscious must be courted, gentled, and taught to trust. This takes time and patience.

A good method for building a relationship with the subconscious self is to use meditation. While in a meditative state, ask the subconscious self to reveal itself in the form of an animal. It may still be shy, and may not appear, and if it does, it may not be in its true animal form. If the animal spirit runs or hides, then it is not yet ready to reveal itself. With patience, the subconscious self will reveal its true animal form, and when it does, valuable insights can be gained into its personality.

There are other things that can be done to strengthen the bond with the subconscious self. This element of the mind is usually sensual, playful, and child-like, and thus, it will typically respond when these aspects of the self are explored and indulged. In time, the sensuality, spontaneity, and energy of the subconscious self will be added to the maturity, thoughtfulness, and intelligence of the conscious self.

Forging a Link Between the Subconscious Self and the Higher Self

The subconscious self has spent a great amount of time storing up old memories and emotions. Not all of these are positive. The negative memories and emotions are a block to any sort of connection to the Higher Self. Overcoming this is not always easy.

The negative emotions and memories must be identified and truly released. This can be done through meditation, hypnosis and divination, perhaps with the use of different tools, such as the Tarot. Some practitioners also find that simply discussing these things with a trusted friend helps to release them. Still others decide that professional therapy may be of assistance. Everyone will find different ways of doing this.

The idea here is to find balance that might have been lost. This means not just identifying the negative emotions that are blocking access to the Higher Self, but mending them. This is probably the most difficult part of connecting the subconscious self to the Higher Self. One a mundane level, this might mean making amends for some harm that you have done others, or offering forgiveness to those who have caused harm to you.

In a more magickal sense, this process might involve spiritual cleansing. Ritual baths, self blessings, aura cleansings, and smudging are just some ideas on how this might be accomplished. Over time, and with patience, the negative emotions and memories can be cleared, if not totally forgotten. Once this has happened, there can be a free exchange of energy between the subconscious self and the Higher Self.

Clearing a Path From the Conscious Self to the Higher Self

Once the Higher Self and the subconscious self are ready and able to communicate effectively, there is only one last path of communication left that must be established — the conscious self to the Higher Self. If this pathway can be forged, the Higher Self will shower the conscious self with wisdom, love, and power.

The one real block in establishing this communication is the conscious self. If it (and you) cannot be made to accept that all the gifts that flow from the Higher Self are both well-deserved and highly possible, then the path will remain blocked. It can be opened by a sense of faith and belief that the Higher Self exists and that anything is possible. But just as important is a high-regard for oneself. Not ego, but a healthy respect.

The Higher Self is much wiser than the conscious mind. When it comes to the working of magick, it will grant that which is asked for in its own way. Sometimes, this will be subtle, almost unnoticeable.

To fully explore the intricacies of magick, one has to be open to the messages that the Higher Self will reveal. This requires a level of awareness that can only be developed over time, and only by those who are determined to do so.

Foundations of Magick: The Magick Within

One of the greatest secrets of magick is the way in which the three aspects of the self — the conscious mind, the subconscious mind, and the Higher Self — connect, communicate, and cooperate to facilitate the practice of magick.

The Conscious Mind and its Place in Magick

It's believed that the conscious mind is where much of the personality and rational thought reside. It is the waking self, the part that reasons and functions in the mundane world. The conscious mind thinks, decides, and judges. It is the embodiment of mind and will; it may recognize some emotions, but it is not the source of the deepest feelings. Though this part of the self controls conscious movement, it has little direct control over the more subconscious actions of the body – breathing, circulation, the nervous system, etc.

Many people tend to act as if the conscious mind is all that there is. These people sail blissfully through life, unaware of just how dependent they are upon what they cannot readily observe.

The Subconscious Mind and Its Place in Magick

The subconscious mind is mostly ignored by the conscious mind, and yet it can be a powerful ally. The subconscious mind controls memory, sensation, and emotion. Everything that is felt, remembered, or physically experienced comes from the subconscious mind. It is the part of the self that is involved in love and sex, or anytime heightened emotions come into play. The subconscious mind also controls the involuntary responses of the body, such as breathing and circulation.

The subconscious can channel a great deal of psychic energy, but in order to use this energy effectively, it usually requires the guidance of the conscious mind. The subconscious mind is childlike, reacting based on instinct and intuition, and searching for immediate gratification. Though powerful, the subconscious mind requires the rational thought of the conscious mind to be useful.

The Higher Self and Its Place in Magick

The Higher Self is the part of the self that connects to the divine, the spiritual self. It is the deepest level of consciousness, the source of wisdom and compassion. This is the part of the self that can harness the divine powers of creation and transformation, allowing the working of greater magicks.

The Higher Self cannot, however, connect directly to the conscious mind, for the conscious mind is not fully aware of the spiritual self. The Higher Self requires a bridge to communicate with the conscious mind. This bridge is one part of the self that can communicate effectively with both the Higher Self and the conscious mind – the subconscious mind.

How the Conscious Mind, the Higher Self, and the Subconscious Mind Work Together

In order to work magick effectively, the three aspects of the self must learn to work together in harmony. Many potential magicians fail in their quest to work magick because they attempt to connect to the Higher Self directly, bypassing the subconscious mind. Others think that they can ignore the Higher Self completely, working magick with the power of the intellect alone. Both ideas are doomed to failure.

True magick, magick that will work and work reliably, has a specific pattern. First, the conscious mind must decide on plan and purpose for magick. This should be well thought out, and adhere to the principles of magick. The conscious mind must then communicate this intent to the subconscious mind. This triggers an emotional response, and begins to raise the power necessary to effectively work magick.

This power is channeled by the subconscious mind to the Higher Self. This power also brings with it the will of the conscious mind. For this process to work, there must be a free flow of trust, love, communication, and power.

Creating and sustaining a relationship between all three aspects of self is not an easy task to manage. How quickly a magickal connection occurs depends entirely on the discipline and desire of the practitioner.

Foundations of Magick: The Theory of Magick

Magick may not be an exact science, but it still appears to follow certain rules and principles. Some of these are akin to physical laws, some are not. No one, no matter how adept, fully understands magick and its uses. However, for the magician who does understand these principles, the possibilities might just be limitless.

The Nature of Magick and Reality

Believing in something that cannot be readily seen might seem just a bit crazy on the surface. However, humans believe in things they cannot see every day. Under normal circumstances, air is invisible to the naked eye, and yet everyone knows it exists, since everyone is breathing. Most people do at least acknowledge that there is more to the universe than meets the eye.

The nature of magick is such that it is not fully understood. However, it does at least appear to behave according to some rules. Some generally-accepted laws of magick are:

• The perceived world is a mixture of reality and perception.
• If one searches for evidence that something is true, one will usually find it.
• All statements are true in one sense, false in another, and meaningless in yet another.
• If it works, it is true.
• Everything is connected.
• If two things have just one thing in common, that one thing can be used to influence both.
• The cause and effect of something tend to resemble each other.
• If two things were once in contact, they can continue to interact after separation.
• Two laws or worldviews may contradict each other and still be true, as no worldview may all reality.
• Every action is an exchange of energy.
• Any concept, force, or object may be considered to have life.

The Principles of Magick

Magick is a powerful and often misunderstood thing. Defining magick is not always easy, and trying to explain how it works is even more difficult. There are certain principles that can make the practice of magick seem a little less daunting, more logical, and more natural. They also aid in the understanding of magickal ethics.

The following points are regarded as the basic principles of magick:

• Magick is natural.
• Magick requires effort. You will receive what you put into it, nothing more, and nothing less.
• Magick is not spontaneous, at least, not usually. Most spells require time to be effective.
• Magick is not to be used as a game or joke, or to enhance the ego.
• Magick can be worked for gain, but only if it brings harm to none.
• Magick is, at its source, a divine act.
• Magick certainly can be used for defense, but should never be used to attack.
• Magick is knowledge.
• Magick is belief. For magick to work effectively, you must believe in it.
• Magick is love. Magick should always be performed out of love.

Energy and Magick

Energy is everywhere. At a certain level, everything is comprised of energy. There is energy in the sunlight, the moonlight, the earth, the waters, and the air. With each breath, every person takes in energy, and then exhales it. Every person, plant, and animal teems with energy.

The abundance of energy available everyday is extraordinary. However, despite the fact that energy swirling all around him, a magician actually needs very little. Instead of being flashy, like thunder and lightening, a talented magician uses a little more finesse. More like a gentle breeze, almost unnoticed amongst the greater swirl of energy that makes up the world.

Magick and Science

Science has come a long way in the last century, and scientific views are not necessarily incompatible with magick. Hypnotism, once thought to be a black art and even a form of mind control, is now a commonly accepted practice. There are now cameras that can take a photograph of the body of energy that surrounds each person; some people call this energy an aura.

There are many scientists, both in the past and present, who are firm believers in magick. Einstein himself fully supported the idea that astrology was a science, and not simply an occult practice. Isaac Newton wrote more frequently on the practice of alchemy than he did on physics.

It seems that ancient magicks and modern science are slowly coming together.

Does Magick Work?

According to practitioners, magick does, indeed, work. Spells and rituals will always have an effect, no matter how slight, and no matter which style of magick you're using. However, this is not always the effect that is intended. Someone may cast a spell to gain enough money to pay all their bills, and instead of gaining extra money, the individual might find all their bills in their mailbox, with expected due dates that are fairly immediate.

Obviously, this is not what was intended by the caster. However, spells and rituals can have flaws. Most of these are problems with design, performance, or interference. Usually, all three of these things are caused by the caster. A lack of focus or belief, a small distraction, or a poorly worded chant can all have an adverse effect on spells and rituals.

A properly crafted and executed spell or ritual will almost always meet with success. However, it is important to note that true magick isn’t the same as the Hollywood version. It is rarely flashy, and special effects are almost non-existent. True magick takes belief and practice to be effective.

Magick is not well understood, and discovering the magick within takes time. It is difficult to explain and even harder to master. If it was easy, everyone would do it. Following a magickal path is not for everyone, and requires courage, patience, and understanding.

Introduction to Magick: Starting on a Magickal Path

Magick can be an elusive thing. It can be a difficult thing to master, and sometimes fails miserably. In order for one to practice magick effectively, to explore its mysteries, one must have the proper tools. In this case, the proper tools are:

• Timing magick effectively;
• Having a space to practice magick; and
• Having a purpose for magick.

Timing for Magick

Timing magick has two aspects. The first regards turning the practice of magick into a habit. Something only becomes a habit if it is done regularly. Magick should be practiced regularly, preferably at the same time each day, and hopefully with no missed days. For some, this time will be when they first awaken; for others, upon arriving home from work or school. Others may choose to perform magick spells in the moments right before bed, but do this cautiously, as magickal training may leave one too energized to sleep.

Timing also has another important influence in the practice of magick. Certain magick spells and rituals are affected by the time of day, day of the week, or phase of the moon. In this case, those magicks should be carefully scheduled. Magick to gain something, for example, is best performed during the waxing moon. Those magick which focus on banishing should take place during the waning moon.

A Space for Magickal Practice

A space is needed for magickal practice. This can be a bedroom, office, or den; it can also be outdoors. Any place that is quiet and private will suffice for magickal practice. Typically, many people will object, saying they do not have the space. To truly practice magick, a designated place to do so is absolutely required. It doesn’t have to be huge. Ideally, there will be an entire room to devote to the practice of magick, but even the corner of the living room will work.

Perhaps a corner of the garage can be cleared or, even better, an area outside can be screened off, made private, and utilized as one's true temple. However, it can be just as effective to have a chair in the corner of the kitchen. Be creative, and search out an appropriate space to perform magick.

There should be adequate space for the storage of magickal tools, incense, herbs, oils, and the many other items that practitioners collect. This can be in the form of shelves, chests, or even storage bags hung on the wall. There is no firm rule concerning storage spaces.

If there is really no space, indoors or out, that will work, consider finding a spot at the local park that is secluded. Use a backpack to carry supplies and books back and forth. The point is, there is always a way; sometimes, one must be a bit creative.

A Purpose for the Practice of Magick

Every spell and ritual should have a purpose; otherwise, they likely wouldn’t ever be performed. However, there is a greater question to ask when it comes to purpose. Why does one wish to learn and practice magick?

It is a question that each practitioner should ask him or herself. The answer is important, and will become more so if one continues to pursue a magickal path. Magick is not for revenge. It is not to be used to cause harm, or to control or manipulate anyone. It is not a Hollywood effect. For Wiccans and other practitioners, magick is very real and it's a practice that must be treated with respect.

Magick acts according to natural laws, and using it for certain purposes does eventually backfire. However, for those who wish to use magick to made decisions, find strength, protect themselves and others, and help create a better world, than a magickal path might just be the right path.

There are many things to do when first starting on a magickal path and choosing to study magickal theory. Magickal names are to be considered, tools are to be collected, and decisions regarding how and when one will practice magick must be made.

The Wheel of the Year: Imbolc and Its Lore

Imbolc, also known as Oimelc, the feast of Bride, and Candlemas, takes place around February 1st and is the first day of spring in the Pagan calendar. The first signs of life are seen returning to the earth, the sheep are in lamb, and spring will soon be evident.

Imbolc is also the feast of the Irish Fire Goddess Bride (pronounced "Bre-ed"), known as "Brigantia" to the Celtic Britons; the name evolved into "Bridget" when she was Christianized.

The Themes and Practices of Imbolc

Imbolc is the first rite of spring. The dark of winter is in the past and now the Goddess takes on the robes of the Maiden and the God is seen as a young boy, ready and eager to explore the world. This is a time of initiations, and many Wiccan groups will initiate new members on this day.

There are many ways to celebrate the season of Imbolc. Black or dark red candles (for the Goddess as Wise One) and white candles (for the Goddess as Maiden) can be lit. This can be a part of a greater ritual, or simply a rite of its own. Golden candles, if they can be found, are sometimes used to represent the God as a young boy; otherwise, light green is appropriate. Time should be spent thinking about the season to come as the candles burn down.

An alternative is to make some ice, a large piece if possible, and hold it above a bowl of warm (not boiling) water. After considering what the coming of spring represents, the ice can be dropped into the water. It will slowly melt, which is a representation of how slowly spring comes after a long, cold winter. Once the ice is fully melted and the water has warmed to a reasonable temperature, it can be poured on a favorite plant, indoors or outdoors.

As a part of the Wheel of the Year, Imbolc is the time when the Goddess reawakens after her long slumber in Wiccan lore. She is energized and ready to bring warmth back to the Earth.

Some symbols associated with the Winter Solstice include:

• Purification
• Initiation
• Healing
• Candles and fire

The Feast of Imbolc

People of old would have been would have been glad of this season, for there is suddenly some food available that is not preserved from the previous fall. There are many dishes that are appropriate for Imbolc.

Some of these popular Imbolc dishes include:

• Butterflied Lamb
• Young fresh vegetables
• Omelets
• Quiche
• Pancakes
• Champagne jelly
• Frozen fruit bombe
• Candle cake

Beverages for Imbolc

The drinks should represent the freshness of the season and should be full of life and enthusiasm. Champagne is ideal, but sparkling white wine, lemonade or mineral water are all suitable alternatives. Sparkling water is very appropriate, as this is the time when the spring thaw commences and ice-cold bubbling water would have been one time when of the signs in some regions. As mineral water is not most people’s idea of a celebratory drink, try adding a squeeze of fresh juice, such as lemon, orange, lime or grapefruit, white grape or apple.

As the weather is still not warm in early February, at least is the northern hemisphere, fruit teas are also good at this season and can be chosen for either their properties or taste.

Celebrating Imbolc

At Imbolc, the coming of strength and spring is celebrated. However, it is still not warm in most regions of the northern hemisphere, so outdoor activities may be limited. A walk through the snow to spot the first signs of life may be all that can occur, depending on the temperature. However, sledding, skating, skiing, or any winter activity is appropriate for this time of year.

A traditional practice is the Crown of Light. This was, quite literally, a crown of candles. This is certainly not practical for most people, and can be replaced with a circlet of flowers instead, representing the flowers of spring. Real flowers are ideal, but silk or paper flowers work just as well. Some Wiccan groups choose to use electric candles instead of real ones, and this is also acceptable.

Children can make their own candle crown with cardboard, and using cardboard candles. This should all be painted white and the crown part can be decorated with yellow and silver flowers to represent spring. Orange tissue paper can be used for the flames.

Many Wiccans and Pagans celebrate this season with a powerful ritual. As Sabbats are celebratory in nature, magick is generally not worked at these rituals.

Dressing for Imbolc

Fancy dress is an excellent way to get everyone into the spirit of Imbolc. Some Wiccans feel most comfortable in their ritual robes. Others prefer simpler clothing. There is no firm rule here, but it should be something special. Traditional colors for Imbolc include red, white, yellow, and light green. These can, of course, be incorporated into dress or celebration.

Imbolc is regarded as a wonderful time of celebration for Wiccans around the world. It is a time of merriment and feasting, and a time to rejoice in the coming of spring.

The History of Magick: Magick Around the World

Magick has been practiced in all cultures and by all religions. From cave paintings to the casting of spells to elaborate church rituals, magick has been present in all civilizations, and it is still practiced today.

Magick in Ancient Times

There are many indications that magick was practiced in ancient times. For example, there are paintings in caves showing depictions of animals being chased by hunters, and often being slaughtered by them. There are many other paintings as well, showing many things. It is highly unlikely that these were simply utilized for decoration.

An array of ancient artifacts that have been discovered; many of these objects suggest that ancient societies had a sense of spiritualism and it's believed that some may have utilized magick and ritual. Small bones that represent the phases of the moon. Small carved animals that may have been worn as pendants. Skulls and other bones that have obviously been carefully arranged.

It seems likely that these had ritual or magickal significance. The magick of ancient people may have served an array of purposes, such as to honor spirits and gain their protection, to ensure a successful hunt, or to promote the fertility of both their own people and the land they relied upon. However, this is but speculation, for true evidence of this time is elusive.

Magick in Mesopotamia

The magick of Mesopotamia, including Sumer, Babylonia, and Assyria, was powerful and well-respected in the ancient world. In Babylonia, for example, it's said that magicians could banish evil, heal the sick, and invoke the power of the gods.

It's believed that some of the magicians of Mesopotamia were also astrologers, and among the first to predict the future by the use of animals entrails. Many specialized in the creation of protective charms and amulets.

Magick in Ancient Egypt

The magick of the Egyptians was tied to the cycles of nature. They knew that spirits followed a cycle of life, death, and rebirth, and their magick focused on this. They used their magick to protect the body on its journey to the afterlife, and sometimes they created amulets or talismans that could take the place of a damaged organ if it was necessary.

The Egyptians has other magick as well. They firmly believed in the idea of replication magick. That is, they felt that if they created something, such as a false door, it was as effective as the real thing, since all matter was essentially spirit. The Egyptians developed a great variety of magicks, for they embraced the new, but never discarded the old.

Magick in Ancient Europe

Little in ancient Europe that was recorded. Most of what was written down was done so by the enemies of the people native to Europe, or by those of a religion so different that they couldn’t begin to understand the practices of the native people. So some of the practices of the Norsemen and the Celts may be lost to time.

Educated guesses can be made. That the Druids were well versed in plant lore seems fairly certain, as is the fact that they believed that each species of tree had a spirit and purpose. It can be assumed that the people of northern Europe also practiced magick relating to animal totems, based upon clan surnames and horned masks.

Magick in Ancient Greece and Rome

Greece was a powerful seat of science in the ancient world. And yet, its scientists firmly believed in magick as well. Some of them were even magicians themselves. They spoke of horoscopes, divination, healing, and necromancy in the same breath as logic, geometry, and architecture.

In early Rome, magick and religion were intertwined. Legionnaires would wear pendants sacred to Mars, the Roman God of War, for protection in battle. The healers of Rome often used remedies that combined herbology and the phases of the moon. Some of these were highly effective.

Magick and the Rise of the Church

Emperor Constantine of Rome converted to Christianity, and declared magick illegal throughout the Empire. This put magick, in all its various forms, in jeopardy. As this religion swept through Europe, overzealous churchmen lashed out at all who did not accept the authority of the church.

The Crusades against ‘infidels’ in the east was quickly followed by the European Inquisition. All those who were either heretics or practitioners of magick became targets. Though the practice of magick did survive, its development was severely curtailed by the policies of the Church of Rome. This continued for several hundred years.

The Rise of Magick in the Modern World

The Age of Enlightenment, during which magick had been forced into secrecy, brought about an interesting time. During the Industrial Age of the 1800s, people began looking to the mystic arts once again. New orders of Druids arose, and divination became quite fashionable. Magickal groups thrived, and orders such as the Golden Dawn quickly became well-known.

In the 1900s, after the passing of World Wars I and II, this interest in the occult intensified. A man named Gerald Gardner was reinventing magickal practice in Britain, and in doing so, created what would become modern Wicca. This quickly spread to other parts of the world, including North America. At the same time, Asatru, Druidism, Goddess spirituality, and other magickal groups appeared. These and others now make up the modern magickal community.

Magick has always existed, and has always been a part of the world. Though sometimes overshadowed by science, it is quickly becoming acceptable in the greater world community once again.